MODJESKI o@ca.on.york_county.toronto.globe_and_mail 2003-04-23 published
Rolf O. KROGER, Ph.D. Professor Emeritus of Psychology University
of Toronto
Rolf died, as he lived, with grace, courage, humour and dignity,
at home on April 18th, 2003, of advanced prostate cancer. He
was the devoted and beloved husband of Linda
WOOD. He was the
cherished son of Erna
KROGER and son-in-law of Adele
WOOD; loving
brother of Harold and Jurgen
KROGER; dear brother-in-law of Wilma
KROGER,
Edelgard
DEDO, Lorraine
WOOD, Robert and Deborah
WOOD,
and Reg WOOD; much loved uncle of Andrew
KROGER and Stephen
KROGER,
Christina and Linda
JUHASZ-
WOOD, Taylor, Genna and Devon
WOOD,
Jonathan and Nicole
WOOD,
Phillippe
NOEL, and Jose and David
TILLETT, and nephew of Liesl
WINTER,
Otto
WINTER and Alf and
Sue MODJESKI.
Rolf was born in Hamburg, Germany, on September
28th, 1931. He emigrated to Canada in 1952, and completed a B.A.
in psychology at Sir George Williams College (now Concordia University)
in 1957. Following his M.A. (1959) at Columbia University, New
York, he received his Ph.D. in psychology from the University
of California at Berkeley in 1963. His advisor, Prof. Theodore
R. SARBIN
(Prof.
Emeritus,
University of California, Santa Cruz,)
has continued to be a valued colleague and dear friend, together
with Rolf's fellow graduate student, Prof. Karl E.
SCHEIBE of
Wesleyan University and Karl's wife Wendy. Rolf joined the Department
of Psychology at the University of Toronto in 1964 and continued
his research and writing in social psychology after retiring
in 1996. Rolf's work addressed a variety of topics concerning
the individual in the social system. His articles and papers
on the social psychology of test-taking, hypnosis, history, epistemology,
methodology and the discipline of social psychology all reflected
his dissatisfaction with the status quo combined with proposals
for new directions. For more than 20 years he has worked with
Linda A. WOOD
(University of Guelph) on topics in language and
social psychology (e.g., terms of address and politeness), and
most recently on a book on discourse analysis. At the time of
his death, he was working on a discursive critique of the 'Big
Five' personality theory enterprise and on stories of his experiences
growing up in Germany during the Second World War. Rolf also
took great pleasure in teaching and greatly valued the opportunity
to work for almost forty years with so many talented and enthusiastic
students, both undergraduate and graduate. Rolf was privileged
to have many long-lasting Friendships, and he was grateful for
the encouragement, help and comfort given by so many, especially
Bogna ANDERSSON,
Eva and Fred
BILD, Clare
MacMARTIN and Bill
MacKENZIE, Frances
NEWMAN and Fred
WEINSTEIN, Jesse
NISHIHATA,
Anne and Michael
PETERS,
Andrew and Judi
WINSTON and Lorraine
WOOD. We have also been sustained by the kindness of our neighbours
on Walmer Road. We express our particular thanks and appreciation
to family physician and friend, Dr. Christine
LIPTAY.
Our thanks
go also to the staff of Princess Margaret Hospital, to the physicians
and nurses of the Hospice Palliative Care Network Project, especially
Dr. Russell
GOLDMAN and nurses Francine
BOHN,
Joan
DYKE, Dwyla
HAMILTON, Lynda
McKEE and Ella
VAN
HERREWEGHE, and to the nurses
of St. Elizabeth, especially Liz
LEADBEATER,
Sylvia
McCALLUM
and Cecilia
McPARLAND.
Cremation was private. There will be an
Open House for remembrance and celebration on Sunday, April 27th
(3-7 p.m.), Monday, April 28th (4-8 p.m.) and Tuesday, April
29th (4-8 p.m.) at 98 Walmer Road, Toronto, Ontario M5R 2X7.
Please direct any queries to Frances
NEWMAN (416-351-0755.) In
lieu of flowers, donations to Temmy Latner Centre for Palliative
Care (700 University Avenue, Third Floor, Toronto, Ontario M5G
1Z5) or Amnesty International would be appreciated.
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MODY o@ca.on.york_county.toronto.globe_and_mail 2003-07-25 published
A patriarch of the Jain community
He raised funds for the first Jain centre in Canada, and helped
North Americans to understand an ancient faith
By Carol COOPER
Special to The Globe and Mail Friday, July 25,
2003 - Page R13
During the preparation of the Toronto Jain community's new centre,
a trustee became too busy to accept a delivery of carpet. He
called Bapuji.
Mohanlal MEHTA, known to everyone as Bapuji, which means father
in Gujarati, then in his 70s, drove through pouring rain to help.
"He came to my office and picked up the key. He was right there,
getting the carpet unloaded, made sure it was done and gave me
back the key," said Ramesh
JAIN, a close friend of Mr.
MEHTA
for more than 20 years.
"That was a typical example of his dedication." Mr. Jain said.
"He never shirked the responsibilities given to him or that he
took on voluntarily."
Mr. MEHTA, a founding trustee, leader and patriarch of the Toronto
Jain community, which sought his blessing for its ventures, died
recently at the age of 88.
Originally from Zanzibar, but of Indian origin, Mr.
MEHTA was
addressed as Bapuji by his immediate family as its patriarch,
but also by the Jain community, Friends, Canadian neighbours
and clients of his sons' businesses out of respect for his role
as a community elder. In the same tradition, Mahatma Gandhi was
also referred to as Bapuji.
Jainism originated in the Indus Valley between approximately
3000 and 5000 British Columbia and is one of the world's oldest
religions. Among its traditions, it holds that local members
run their communities and carry out many of its rites. Jainism's
precepts include non-violence, non-attachment to possessions
and the acceptance of all points of view. Throughout his long
life, Mr. MEHTA lived his religion.
In contributing to the North American Jain community, he translated
Jain texts into English, travelled to centres in Ontario and
the northern United States to say wedding prayers, conducted
ceremonies for the dead, visited members in hospital and explained
the Jain philosophy to other faith communities.
And until 1988, he represented the Jain community on the Ontario
Multi-Faith Council on Spiritual and Religious Care, which consults
with and advises public institutions and government on different
faiths.
"He was a very noble, spiritual and divine person, free from
prejudices, biases and anger. These are the qualities a real
Jain would have and he had them," said Prakash
MODY, a Jain community
volunteer and representative on the Council. "He was a very nice,
helpful person. He would give guidance any time and help as much
as possible, even going out of his way to contact people and
get things done, not only for Jains, but for any other person."
In 1980, Mr.
MEHTA helped raise funds to establish the first
Jain centre in Toronto, also the first in Canada. Previously
the 150-member community had gathered in apartment buildings,
basements, libraries and schools.
When the community, which now numbers 450, outgrew its first
quarters, Mr.
MEHTA was again among those who canvassed door
to door to raise funds. With the money, the community helped
pay for a $1-million building, which was soon mortgage-free.
"Wherever we went, people would not refuse or deny him," Mr.
JAIN said. "His vision was for the community at large and he
had no agenda. His agenda was strictly servicing the community."
Mr. MEHTA was born in Zanzibar, then a British protectorate,
off the east coast of Africa on October 15, 1914. His parents
had left their homeland in Gujarat province in India by dhow
for Zanzibar in their early teens. There, the elder Mr.
MEHTA
changed the family name of
NAIDA to
MEHTA to reflect his profession
of bookkeeper.
The youngest of six children, at the urging of an elder brother,
Mr. MEHTA learned English and graduated from the School of Commerce
in Zanzibar in 1932. Married in 1935 to Dhanlaxmi
GANDHI, he
worked as a government administrator, first for the health department
on the island of Pemba. There he lived in two small rooms with
his wife and their newborn son and the community's only artificial
light.
Upon returning to Zanzibar, Mr.
MEHTA joined the police department,
again as an administrator and rose to assistant superintendent
in 1963. Required to wear a gun, he complied, but said he would
never use it.
Mr. MEHTA placed high value on education and emphasized that
his four children should attend university. One became a doctor,
another an electrical engineer and a third received a B.A. The
fourth became a successful businessman. At home he spoke fluent
English to them.
Following the death of his eldest brother in 1942, Mr.
MEHTA
raised one of the surviving eight children and helped him start
a business.
During the Second World War, Mr.
MEHTA headed Zanzibar's field-ambulance
unit. Although the island went untouched by bombing, during drills,
Mr. MEHTA checked the streets for casualties. For his services,
he was awarded a government commendation.
After the Zanzibar Revolution in 1964, Mr.
MEHTA arrived at work
to find a new commissioner, installed by the revolutionary government.
Fortunately, Mr.
MEHTA knew his new boss well and kept his job.
In 1967, Mr.
MEHTA retired, and he and his wife left to live
in India with one of their three sons, accompanying him to Canada
in 1971.
Mr. MEHTA loved his new, adopted country.
"He saw the Canadian values of live-and-let-live and the freedom
of choice and he said, 'This is our country. We are Canadians,'
said son, Chandrakant
MEHTA.
Intelligent, curious and strong-willed, Mr.
MEHTA owned little.
Throughout his life, he never owned a house or car, or held a
bank account or insurance policy. He owned two suits and four
shirts.
Mr. MEHTA died on June 25. He leaves his wife
Dhanlaxmi, daughter
Tarla, sons Surendra, Chandrakant and Navin, plus grandchildren
and great-grandchildren.
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